Confession of Faith of Redeemer Baptist Church
We, members of Redeemer Baptist Church, adhere to the historic Christian Creeds and also affirm the evangelical tenets of Protestantism.
Apostles’ Creed (Second Century AD)
I believe in God the Father Almighty; Maker of heaven and earth.
And in Jesus Christ, His only Son, our Lord;
who was conceived by the Holy Ghost and born of the virgin, Mary;
suffered under Pontius Pilate, was crucified, dead, and buried;
He descended into Hades;
the third day He rose from the dead;
He ascended into Heaven,
and sits at the right hand of God the Father Almighty;
from thence He shall come to judge the living and the dead.
I believe in the Holy Ghost;
the holy catholic Church,;
the communion of saints;
the forgiveness of sins;
the resurrection of the body;
and the life everlasting.
Nicene Creed; Constantinople (381 AD)
I believe in one God, the Father Almighty, Maker of heaven and earth,
and of all things visible and invisible.
And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds, God of God, Light of Light, very God of very God, begotten, not made,
being of one substance with the Father; by whom all things were made;
who, for us men, and for our salvation, came down from Heaven,
and was incarnate by the Holy Ghost of the virgin, Mary,
and was made man; and was crucified also for us under Pontius Pilate;
He suffered and was buried; and the third day He rose again, according to the Scriptures;
and ascended into Heaven, and sits on the right hand of the Father; and He shall come again, with glory, to judge both the living and the dead; whose kingdom shall have no end.
And I believe in the Holy Ghost, the Lord, and Giver of Life,
who proceeds from the Father and the Son;
who with the Father and the Son together is worshiped and glorified;
who spoke by the Prophets.
And I believe one holy catholic and apostolic Church;
I acknowledge one baptism for the remission of sins;
and I look for the resurrection of the dead,
and the life of the world to come.
Definition of Chalcedon (451 AD)
Therefore, following the holy fathers, we all with one accord teach men
to acknowledge one and the same Son, our Lord Jesus Christ,
at once complete in Godhead and complete in manhood,
truly God and truly man, consisting also of a reasonable soul and body;
of one substance with the Father as regards his Godhead,
and at the same time of one substance with us as regards his manhood;
like us in all respects, apart from sin;
as regards his Godhead, begotten of the Father before the ages,
but yet as regards his manhood begotten, for us men and for our salvation,
of Mary the virgin, the God-bearer;
one and the same Christ, Son, Lord, Only-begotten,
recognized in two natures, without confusion, without change, without division, without separation; the distinction of natures being in no way annulled by the union,
but rather the characteristics of each nature being preserved and coming together
to form one person and subsistence,
not as parted or separated into two persons,
but one and the same Son and Only-begotten God the Word, Lord Jesus Christ;
even as the prophets from earliest times spoke of him,
and our Lord Jesus Christ himself taught us,
and the creed of the fathers has handed down to us.
Reformed Evangelical Confession
I believe man’s chief end is to glorify God, and to enjoy him forever;
I believe God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth;
I believe there is but one true and living God; that there are three persons in the Godhead: the Father, the Son, and the Holy Ghost; and that these three are one God, the same in substance, equal in power and glory;
I believe God has foreordained whatever comes to pass; that God made all things of nothing, by the word of His power, in the space of six days, and all very good; and that God preserves and governs all His creatures and all their actions.
I believe our first parents, though created in knowledge, righteous- ness, and holiness, sinned against God, by eating the forbidden fruit; and that their fall brought mankind into an estate of sin and misery;
I believe God determined, out of His mere good pleasure, to deliver His elect out of the estate of sin and misery, and to bring them into an estate of salvation by a Redeemer;
I believe the only Redeemer of God’s elect is the Lord Jesus Christ, who, being the eternal Son of God, became man, and so was, and continues to be, God and man in two distinct natures, and one person, forever;
I believe Christ, as our Redeemer, executes the office of a prophet, of a priest, and of a king.
I believe Christ as our Redeemer underwent the miseries of this life, the wrath of God, the cursed death of the cross, and burial; He rose again from the dead on the third day, ascended up into heaven, sits at the right hand of God, the Father, and is coming to judge the world at the last day.
I believe we are made partakers of the redemption purchased by Christ, by the effectual application of it to us by his Holy Spirit;
I believe God requires of us faith in Jesus Christ, and repentance unto life to escape the wrath and curse of God due to us for sin;
I believe by His free grace we are effectually called, justified, and sanctified, and gathered into the visible church, out of which there is no ordinary possibility of salvation;
I believe that we also are given in this life such accompanying benefits as assurance of God’s love, peace of conscience, joy in the Holy Ghost, increase of grace, and perseverance therein to the end; that at death, we are made perfect in holiness, and immediately pass into glory; and our bodies, being still united in Christ, rest in their graves, till the resurrection; and at the resurrection, we shall be raised up in glory, we shall openly be acknowledged and acquitted in the day of judgment, and made perfectly blessed in the full enjoying of God to all eternity. 
We believe the Bible to be the only inerrant Word of God. It is our only ultimate and infallible authority for faith and practice.
We believe that there is one God, eternally existent in three Persons; Father, Son and Holy Spirit. He is omnipotent, that is, He is all-powerful. He is omnipresent, that is, He is present throughout all Creation but not limited by it. He is omniscient, that is, nothing is hidden from His sight. In all things He is limited by nothing other than His own nature and character. We believe the God we serve is holy, righteous, good, severe, loving and full of mercy. He created the heavens and earth, and everything in them, in the space of six ordinary days, and all very good. He is the Creator, Sustainer, and Governor of everything that has been made.
We believe in the true deity and full humanity of our Lord Jesus Christ, in His virgin birth, in His sinless life, in His miracles, in His vicarious and atoning death through His shed blood, in His bodily resurrection, in His ascension to the right hand of the Father and in His personal return in power and glory.
We believe in the full deity of the Holy Spirit, acknowledging Him together with the Father and the Son in the works of creation and redemption.
We believe that because of Adam’s sin all mankind is in rebellion against God. For the salvation of such lost and sinful men, regeneration by the Holy Spirit is absolutely necessary.
We believe that salvation is by grace through faith alone, and that faith without works is dead.
We believe in the present ministry of the Holy Spirit, by whose indwelling the Christian is enabled to live a godly life.
We believe in the resurrection of both the saved and lost; those who are saved to the resurrection of life, and those who are lost to the resurrection of damnation.
We believe in the spiritual unity of all believers in our Lord Jesus Christ.
We believe that Christian baptism is the immersion in water of a believer into the name of the Father, the Son and the Holy Spirit; that it is the direct command of Christ; that it shows forth the believer’s union with the crucified, buried and risen Christ, and his death to sin and resurrection to a new life; that it is a condition of church membership and according to the Scriptural order baptism should precede the observance of the Lord’s Supper.
We believe that the Lord’s Supper is the divine ordinance in which members of the church by the use of bread and wine, after solemn self- examination, are to commemorate together the death of Christ.